nettime's_psychocartographer on Sat, 23 Nov 2002 23:27:05 +0100 (CET) |
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<nettime> the digest is not the message [rolph, holmes] |
The code is not the territory. "Shaun Rolph" <shaun@palefire.fsnet.co.uk> Brian Holmes <brian.holmes@wanadoo.fr> Re: <nettime> software as brainboxing - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - From: "Shaun Rolph" <shaun@palefire.fsnet.co.uk> Subject: The code is not the territory. Date: Fri, 22 Nov 2002 10:37:21 -0000 Wade Tillett : "By using the GPS information and perspective algorithms, a virtually inhabitable time-space could be recreated from which one could enter and explore." J.L. Borges : "ON EXACTITUDE IN SCIENCE ...In that Empire, the Art of Cartography achieved such Perfection that the Map of one single Province occupied the whole of a City, and the Map of the Empire, the whole of a Province. In time, those Disproportionate maps failed to satisfy and the Schools of Cartography sketched a Map of the Empire which was of the size of the Empire and coincided at every point with it. " - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - Date: Fri, 22 Nov 2002 14:46:18 +0100 From: Brian Holmes <brian.holmes@wanadoo.fr> Subject: Re: <nettime> software as brainboxing Wade Tillet writes, about the next great Microsoft invention: >IF one were to link all of these individual life databases together, >via some sort of metanarrative based on position and time, there is >the possibility of creating a sort of ultra-rational 4D historical >representation... Based on a sort of reality consensus, off the mark >data would have to be discarded during processing. Once again, it's a matter of "simulacral surveillance," where monitoring creates the real. Life inside a Cyclopian eye. It's less Orwellian than Borgesian. It's linked to a rationalizing compulsion to represent - plus a refusal of sexuality and difference - that Borges explored better than anyone else. Consider the archetypyal Borgesian conceit: "Tlon, Uqbar, Orbis Tertius." The story begins with a mirror and an encyclopedia. The late-night discovery that mirrors "have something monstrous about them" prompts a reference by one of the characters to an article in the forty-sixth volume of the Anglo-American Cyclopedia (a pirate copy of the Encylopedia Britannica) where a heresiarch from the ancient land of Uqbar is said to have claimed that "mirrors and copulation are abominable, because they increase the number of men." The authenticity of the article is doubtful, but it's all the more intriguing for the characters. What gradually unfolds is that the land of Uqbar is the imaginary creation of a seventeenth-century secret society (among whose early members was the solipsistic philosopher Berkeley). Spurred on in the mid-nineteenth century by a nihilistic American millionaire, later generations of this same society wrote an entire encyclopedia to describe the civilization of Tlon on the planet Orbis Tertius. The article on Uqbar in the Anglo-American Cyclopedia was only a foretaste of this forty-volume work, the most complex and inventive of all human undertakings, completed in 1914 and first discovered by the public at large in a library in Nashville, Tennessee, in 1944. The fictitious past of Tlon, Borges tells us, rapidly caught the world's imagination, and interest in its interpretation soon outstripped, indeed replaced, that of traditional history. A fantasy world, a simulacrum, became the shared reference of humanity at large. Borges hints at the political significance of his allegory in the postscript written in 1947: "Manuals, anthologies, summaries, literal versions, authorized re-editions and pirated editions of the Greatest Work of Man flooded and still flood the earth. Almost immediately, reality yielded on more than one account. The truth is that it longed to yield. Ten years ago any symmetry with a semblance of order - dialectical materialism, anti-Semitism, Nazism - was sufficient to entrance the minds of men. How could one do other than submit to Tlon, to the minute and vast evidence of an orderly planet?" To locate the discovery of Tlon in Nashville, the kitsch recording capital of the world, is obviously no accident. It's an incredible reading of American submission to the totally mediated society, which arises as a sublation of both Nazism and Stalinism. It all depends on an abstractive psychology that banishes the conflict of opposing wills, of difference, the things that make up both human sexuality and politics. "It is no exaggeration," Borges writes, "to state that the classic culture of Tlon comprises only one discipline: psychology." Drawing on Hume and Berkeley, he develops the description of a "congenitally idealist" civilization that eschews any criterion of reality. Its literature "abounds in ideal objects, which are convoked and dissolved in a moment, according to poetic needs." The culture of Tlon is a disaggregative series of autonomous verbal formulations, something like modernist poetry. Yet its process of absolute invention supposes that humanity is universally the same. One of the great heresies of Tlon is that "equality is one thing, and identity another"; the refutation of this heresy concludes "that there is only one subject, that this indivisible subject is every being in the universe and that these beings are the organs and masks of the divinity." Or, in another variant of the orthodoxy: "All men, in the vertiginous moment of coitus, are the same man. All men who repeat a line from Shakespeare are William Shakespeare." The act of reading fashions the reader in the image of a pre-existent text, the act of seeing makes us into a recordable image, just as the sexual act, for Tlonic or American science, returns the individual to his species identity as a mere vehicle for genetic replication. In other words, equality is the same as identity. The dream of no conflict in a perfect world. And so this reflection allows a correction of the "heresy" mentioned at the outset of the story: neither copulation nor the literary mirror are abominable, for they do not really increase the number of men. It's the ontology of zero population growth, pure sterility, the predictable future, life insurance for the dead. Gates is a nihilistic American millionaire (or trillionaire), the mask of the contemporary divinity. Today's Tlon lies undiscovered on 100 uplinkable DVDs in a file room in Redmond, Washington. Bill Gates: Borges as a drag. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net