Marc Lafia on Fri, 26 Apr 2002 14:51:48 +0200 (CEST) |
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<nettime> Algorithms and Allegories |
I asked myself what is truth. I went to the window, I looked out, I wrote: Now, it is morning. I went to the window, I looked out, I wrote: Now it is night. I asked myself, what remains? What remains is this: Now it is.ı Alain Robbe-Grillet The Upgrade is a monthly gathering of artists involved in network art in New York City. Much of this work is known by an international audience, and to many of you, who like me, subscribe to this list. Given recent discussions about Flash, video art (now conducted on the losslessvideo list) and other new media related posts; I thought Iıd post with some thoughts. I have been interested in this idea of allegories and algorithms as a way to think about contemporary art practice and it struck me that the last two Upgrades and the works presented there were well suited as a starting point to put this forward It is interesting that last monthıs presentation by Mark Napier was a work we can call algorithmic, a set of instructions are set in motion and something emerges; patterns, colors, shapes. In the story space and hypertext works Christiane Paul presented, the works start with a metaphor, usually a spatial metaphor, an hourglass, a set of rooms, the body. The narrative then is spatially distributed and reflects back or speaks from this shape. The work is to perform this shape and the shape is the very sense of the narrative or the work. The following might best describe procedurally what is happening. Allegory attempts to evoke a dual interest, one in the events, characters, and settings presented, and the other in the ideas they are intended to convey or the significance they bear.ı from Thrall, Hibbard, Holman, A Handbook to Literature Conversely, algorithmic work such as Napierıs, carnivore and much of flash work, sets up routines, loops and varied instructions from which a shape emerges. Of course the algorithm runs within a proscribed set of parameters, but this is not quite a shape. In algorithmic work, what emerges is unknown, is indeterminate in the sense that its inscription is at the level of code, and what we see is a rendering of instructions. Here in lies the surprise, the beauty, if not, a kind of sublime, as this second order of writing, this writing of computation, this rendering if you like, is not known until the engine runs the program. When the instructions run, what we see is more than, is something not exactly known until computation and the program perform the instruction. Through computation something yet known appears. There is a sense of the marvelous in this. To take this further, Monday evening at the New School, I went to a presentation of the works of Simon Biggs, whose performance interactive installation work presents life-size, if not larger, figures on a screen who move in concert with the action of the audience standing in front of them. The feeling in this relation of audience and screen can be described as something uncanny, spectral. It is in some sense a trick effect that both delights and frightens us. It gave me a feeling of awe, apprehension, a kind of dread, or terror. It has this feeling of the other of ourselves, the double, the doppelganger disappearing into the ether. Could this have been what it was like to see early works of automata or a first screening of a Melies film? Here again computation results in an effect more-than, in a kind of conjuring, an admixture of man and machine in a confluence that exceeds author and tool. In hypertextual or narrative works the hand of the author is always present, it is the inscription. The work engages at the level of the proficiency of the author, how well he or she can wield the terrain, command the tropes and move us about. Here, the work is not the wand; itıs the magician. In the realm of forms we know, such as narrative, even hypertextual narrative, weıve seen many of the tricks in this bag. We know the bag. As proficient as the author may be, that element of surprise, of delight is not quite the same for us. Perhaps new media is a new bag entirely and thatıs what draws us to it. When we hear a medium is exhausted, painting is dead, video is dead, film is dead, the theatre is dead, what are we are saying? Perhaps weıre saying, there is a deadness in my feelings for these things. These things no longer speak to the world, to me. I already know these things, the shape of these things. The afternoon of the evening I saw Simon present his work I went to see the film, Yu Tu Mama, Tambienı. Two days earlier, I saw the Bruce Nauman video installation at the Dia, Mapping the Studioı. As familiar as these forms were, I took a certain pleasure in them. Perhaps another kind of pleasure. That pleasure may have been that these works seemed to be in search of themselves, they were not known at the outset, but came to be discovered in there making. Allegoric work then, may be said to be work that knows itself already, that illustrates what it knows from the outset. It is only a question of distributing it. What delights us in instructions or the algorithmic is the unknown of the trajectories they set forth whereas allegory may be an abstraction in the guise of a concrete image, an image already known. Then again, until we know the shape of our algorithms, we donıt know the allegory weıre living in, until perhaps, at such time, it is framed for us and then algorithmic work will no longer delight us, unless of course, its truth is the pursuit of the now of itself. "Before the work of art, there is nothing-no certainty, no thesis, no message. To believe that the novelist "has something to say" and that he then looks for a way to say it represents the gravest of misconceptions. For it is precisely this "way," this manner of speaking, which constitutes his enterprise as a writer, an enterprise more obscure than any other, and which will later be the uncertain content of his book. Ultimately it is perhaps this uncertain content of an obscure enterprise of form which will best serve the cause of freedom. But who knows how long that will take?" Alain Robbe-Grillet Marc Lafia # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net